Bhagavad-Gita
Bhagavad-gita is also known as Gitopanisad. It is the
essence of Vedic knowledge and one of the most important Upanisads
in Vedic literature.
The purpose of
Bhagavad-gita is to deliver mankind from the nescience of material
existence. Every man is in difficulty in so many ways, as Arjuna also was in difficulty in having to fight the
Battle of Kuruksetra. Arjuna surrendered unto Sri Krsna, and consequently this Bhagavad-gita was spoken. Not only
Arjuna, but every one of us is full of anxieties because of this material existence.
One
cleanses himself daily by taking a bath in water, but one who takes his bath only once in the sacred Ganges water
of the Bhagavad-gita cleanses away all the dirt of material
life.
Because Bhagavad-gita is spoken by the Supreme Personality
of Godhead, one need not read any other Vedic literature. One need only attentively and regularly hear and
read Bhagavad-gita.
In the present age, mankind is so absorbed with mundane activities that it is not possible to read all of the Vedic
literatures. But this is not necessary. This one book, Bhagavad-gita, will suffice because it is the essence of all
Vedic literatures and because it is spoken by the Supreme Personality of Godhead
The Bhagavad-gita is just like a cow, and Lord Krsna, who
is a cowherd boy, is milking this cow. The milk is the essence of the Vedas,and Arjuna is just like a calf.
The wise men, the great sages and pure devotees, are to drink the nectarean milk of
Bhagavad-gita
The subject of the Bhagavad-gita entails the
comprehension of five basic truths. First of all, the science of God is explained and then the constitutional
position of the living entities, jivas. There is isvara, which means controller, and there are jivas, the
living entities which are controlled. If a living entity says that he is not controlled but that he is free,
then he is insane. The living being is controlled in every respect, at least in his conditioned life. So in
the Bhagavad-gita the subject matter deals with the isvara, the supreme controller, and the jivas, the
controlled living entities. Prakrti (material nature) and time (the duration of existence of the whole
universe or the manifestation of material nature) and karma (activity) are also discussed.
Out of these five basic subject matters in Bhagavad-gita it is established that the
Supreme Godhead, or Krsna, or Brahman, or supreme controller, or Paramatma--you may use whatever name you
like--is the greatest of all. The living beings are in quality like the supreme controller. For instance, the
Lord has control over the universal affairs, over material nature, etc., as will be explained in the later
chapters of Bhagavad-gita. Material nature is not independent. She is acting under the directions of the
Supreme Lord.
As Lord Krsna says, "Prakrti is working under My direction." When we see wonderful things
happening in the cosmic nature, we should know that behind this cosmic manifestation there is a controller.
Nothing could be manifested without being controlled. It is childish not to consider the
controller.
The jivas, or the living entities, have been accepted by the Lord, as we will note in the
later chapters, as His parts and parcels. A particle of gold is also gold, a drop of water from the ocean is
also salty, and similarly, we the living entities, being part and parcel of the supreme controller, isvara,
or Bhagavan, Lord Sri Krsna, have all the qualities of the Supreme Lord in minute quantity because we are
minute isvaras, subordinate isvaras. But although we have a tendency to lord it over material nature, we
should know that we are not the supreme controller. This is explained in Bhagavad-gita.
What is material nature? This is also explained in Gita as inferior prakrti, inferior
nature. The living entity is explained as the superior prakrti. Prakrti is always under control, whether
inferior or superior Prakrti is female, and she is controlled by the Lord just as the activities of a wife
are controlled by the husband. Prakrti is always subordinate, predominated by the Lord, who is the
predominator. The living entities and material nature are both predominated, controlled by the Supreme Lord.
According to the Gita, the living entities, although parts and parcels of the Supreme Lord, are to be
considered prakrti.
Prakrti itself is constituted by three qualities: the mode of goodness, the mode of
passion and the mode of ignorance. Above these modes there is eternal time, and by a combination of these
modes of nature and under the control and purview of eternal time there are activities which are called
karma. These activities are being carried out from time immemorial, and we are suffering or enjoying the
fruits of our activities. For instance, suppose I am a businessman and have worked very hard with
intelligence and have amassed a great bank balance. Then I am an enjoyer. But then say I have lost all my
money in business; then I am a sufferer. Similarly, in every field of life we enjoy the results of our work,
or we suffer the results. This is called karma.
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