Bhagavad-Gita

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Bhagavad-gita is also known as Gitopanisad. It is the essence of Vedic knowledge and one of the most important Upanisads
in Vedic literature.

The purpose of Bhagavad-gita is to deliver mankind from the nescience of material existence. Every man is in difficulty in so many ways, as Arjuna also was in difficulty in having to fight the Battle of Kuruksetra. Arjuna surrendered unto Sri Krsna, and consequently this Bhagavad-gita was spoken. Not only Arjuna, but every one of us is full of anxieties because of this material existence.

One cleanses himself daily by taking a bath in water, but one who takes his bath only once in the sacred Ganges water of the Bhagavad-gita cleanses away all the dirt of material life.

Because Bhagavad-gita is spoken by the Supreme Personality of Godhead, one need not read any other Vedic literature. One need only attentively and regularly hear and read Bhagavad-gita.

In the present age, mankind is so absorbed with mundane activities that it is not possible to read all of the Vedic literatures. But this is not necessary. This one book, Bhagavad-gita, will suffice because it is the essence of all Vedic literatures and because it is spoken by the Supreme Personality of Godhead

The Bhagavad-gita is just like a cow, and Lord Krsna, who is a cowherd boy, is milking this cow. The milk is the essence of the Vedas,and Arjuna is just like a calf. The wise men, the great sages and pure devotees, are to drink the nectarean milk of Bhagavad-gita

Teachings on Bhagavad-Gita

1. We are Eternal

2. Changing Bodies 

3. The voice of truth

4. Action and Reaction

5. Developing Equal Vision

6. Three Kinds of Work

7. When God Descends

8. Krishna is Everything

9. Steps Along the Path

10. Three Ropes of Nature

11. One True Religion

12. Alwas Think of me

The subject of the Bhagavad-gita entails the comprehension of five basic truths. First of all, the science of God is explained and then the constitutional position of the living entities, jivas. There is isvara, which means controller, and there are jivas, the living entities which are controlled. If a living entity says that he is not controlled but that he is free, then he is insane. The living being is controlled in every respect, at least in his conditioned life. So in the Bhagavad-gita the subject matter deals with the isvara, the supreme controller, and the jivas, the controlled living entities. Prakrti (material nature) and time (the duration of existence of the whole universe or the manifestation of material nature) and karma (activity) are also discussed.

Out of these five basic subject matters in Bhagavad-gita it is established that the Supreme Godhead, or Krsna, or Brahman, or supreme controller, or Paramatma--you may use whatever name you like--is the greatest of all. The living beings are in quality like the supreme controller. For instance, the Lord has control over the universal affairs, over material nature, etc., as will be explained in the later chapters of Bhagavad-gita. Material nature is not independent. She is acting under the directions of the Supreme Lord.

As Lord Krsna says, "Prakrti is working under My direction." When we see wonderful things happening in the cosmic nature, we should know that behind this cosmic manifestation there is a controller. Nothing could be manifested without being controlled. It is childish not to consider the controller.

The jivas, or the living entities, have been accepted by the Lord, as we will note in the later chapters, as His parts and parcels. A particle of gold is also gold, a drop of water from the ocean is also salty, and similarly, we the living entities, being part and parcel of the supreme controller, isvara, or Bhagavan, Lord Sri Krsna, have all the qualities of the Supreme Lord in minute quantity because we are minute isvaras, subordinate isvaras. But although we have a tendency to lord it over material nature, we should know that we are not the supreme controller. This is explained in Bhagavad-gita.

What is material nature? This is also explained in Gita as inferior prakrti, inferior nature. The living entity is explained as the superior prakrti. Prakrti is always under control, whether inferior or superior Prakrti is female, and she is controlled by the Lord just as the activities of a wife are controlled by the husband. Prakrti is always subordinate, predominated by the Lord, who is the predominator. The living entities and material nature are both predominated, controlled by the Supreme Lord. According to the Gita, the living entities, although parts and parcels of the Supreme Lord, are to be considered prakrti.

Prakrti itself is constituted by three qualities: the mode of goodness, the mode of passion and the mode of ignorance. Above these modes there is eternal time, and by a combination of these modes of nature and under the control and purview of eternal time there are activities which are called karma. These activities are being carried out from time immemorial, and we are suffering or enjoying the fruits of our activities. For instance, suppose I am a businessman and have worked very hard with intelligence and have amassed a great bank balance. Then I am an enjoyer. But then say I have lost all my money in business; then I am a sufferer. Similarly, in every field of life we enjoy the results of our work, or we suffer the results. This is called karma.

 

 

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